![]() The account of the exodus begins by describing how a group of devout Zoroastrians in Persia went into hiding in the mountains during a time of fierce Islamic persecution. The Qeṣṣa is, however, important as an indicator of the Parsis’ own perception of their settlement in India. The Qeṣṣa states that it was written down in 1600, based on oral tradition and it must therefore be used with due caution and appropriate allowances as a historical source, given the way it was composed and transmitted (Stausberg, 2002, I, pp. There is also a further overriding problem. Furthermore, these are dates between events not all of which can be confidently identified. ![]() The variations are due to the fact that the only source, the Qeṣṣa-ye Sanjān does not give precise dates but rather uses round figures (e.g., “In this way three hundred years, more or less, elapsed … in this way another two centuries passed by … In this way seven hundred years passed by …,” Qeṣṣa, tr., pp. 1), 775 (Seervai and Patel), 780s ( Qeṣṣa all quotations from this source are taken from Eduljee’s translation), 785 (Modi, 1905, pp. There is debate over the exact date of this exodus: 716 CE (S. ![]() Iranians have been involved in trade with India from Achaemenid times, but the creation of a Parsi settlement in India was the outcome of the migration of Zoroastrian refugees from their original homeland in medieval Islamic Persia. ![]()
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